Research of Ancient Philosophy


As I have indicated in my previous blog, the “Brahman” is considered to be the “indeterminate truth” rather than an existence of all possibilities. The main difference being a “indeterminate truth” is a “continuous expanse of indeterminate” rather than a set of “discrete determinate” that come together to form an indeterminate. In fact in Sanskrit, it is said to be the nirvikalpa and nirguNa Brahman, which means “Brahman” “without appearance” and “without… Read More