BHPS – Chapter 4 Translation

ahorAtrasya pUrvAntyalopAd horAavashiShyate = aha + hora + atra + asya + pUrva + antya + lopAd + hora + avashiShyate = (atleast / namely) (ha = cause/motive?) + a line / thread (by the thread?) + in this place / at this time / here / then + exists + preceeding / prior / before? + the end + (lopa = destruction / interruption / break + ad = consume) + thread + (avashiSh = remain / remenant + yate = connected)
tasya vijnAnamAtreNa jAtakarmaphalaM vadet = tasya + vijnAnam + atreNa + jAta + karma + phalaM + vadet = that + coherence + (atra + eNa = here/then + which) + produced / born + work + results + (vada + et = speaking / invokes + approaches?)

yadavyaktAtmako viShNuH kAlarupo janArdanaH = yada + vyakta + atmako + viShNuH + kAla + rUpo + janArdanaH = if + manifested + nature + equilibrium + series pf becomes + nature + (jana + ardana = generating / birth / production + moving restlessly? agitated)(jana+ardana = generating + agitation)
tasyANgAni nibodha tvaM kramAnmeShAdirAshyaH = tasya + aNgAni + nibodha + tvaM + krama + meSha + adi + rAshyaH = that + (aNga = part / limb + ani = point? pin on an axis?) + (nibudh = to know / understand / cause to know) + other + series + (miSha = illusion / false appearance / emulation or miSh = expand / open eyes / look / behold / blossom) + start + (=rAshi = multitude / heap / classification? + yaH = who / which? connected?)

meSho vRShashca mithunaH karkasiMhakumArikAH = meSho + vRSha + ash + ca + mithunaH + karka + siMha + kumArikAH = expansion + the chief of a class? preeminent of a class + penetration + and + paired / coupling + best / excellent / white + (lion like or like siMha = like a resting place?) + of youth? child? of subsequent?
tulAliashca dhanurnakre kumbho mInastataH param = tula + ali + ash + ca + dhanur + nakre + kumbho + mIna + astataH + param = (tulA = balance / homogeinity) + (Ali = line / row / useless / idle / unmeaning) + penetration + and + direction + (nakrA = swarm of bees ? hence a collection of?) + (kumbhaka = a measure?)?? + comet shape + thus exists + primarily

shIrShAnane tathA bAhU hRtkroDakaTibastayaH = shIrShAnane + tathA + bAhu + hRt + kroDa + kaTi + bastayaH = shIrShA = tip part / the head – along with the head + and + arms (tail?) + bringing / carrying / taking + the haunch / the flank + the hip? + (basta + yaH = basta = goat? also written for vasta = a house / to kill / to move / to go + connected)
guhyoruyugale jAnuyugme vai jaNghake tathA = guhya + uru + yugale + jAnu + yugame + vai + jaNghake + tathA = covered / hidden / secret? / in silence? + wide / expanse? / spacious? + connected to / pair / coupled? + (jAnu = knee?) (jAna = origin / birth place) + connected + exhausted / to be deprived of + quick-footed / relating to a leg / runner? (jaNgha = of a rakShas = of a guardian or watcher? damage / hurt?) + also/and/thus?

Translation
Here, where there exists thread connected to the remanant from the end of the prior broken performance, there, that coherence which is a result of the produced work is invoked. If the equilibrium of the manifested nature is the nature of series of changes that generates agitation, those others (are these others the prior broken pieces?) that cause to know that part as a point on the axis starts expanding (or is it extending?) the series in multitudes. Expanding the prominent penetration coupled with subsequent best resting place balances the idle penetrations in the direction of the collection, the base(foundation?) of the primary comet shape thus exists. Along with the head and tail (of that primary comet shape?) the connected haunch and the hip move, coupled silently to the expanse connected to the origin those are also deprived of damage(??)

Verse 5
caranau dvau tathA meShAt jneyAH shIrShAdayaH kramAt = caranau + dvau + tathA + meShAt + jneyAH + shIrSha + adayaH + kramAt = by the moving + of the two + and + expansion + knowing + head + inflexible / unrelenting + series
carasthiradvisvabhAvAH krUrAkrUrau narastriyau = cara + (sthir + ad + visva + bhAvAH) (sthira + dvi + svabhAvAH) + krUra + akrUrau + nara + astri + yau = moving + (steady / constant + (performance?) or is it sthirad? + every / entire / universe / pervade + becoming / state / condition) (steady / constant + two + self + nature / capability) + hardening / toughening + non-hardened + individual + direction + connected

pittAnilatridhAtvaukyashleShmikAshca kriyAdayaH = pitta + anila + tridhA + (tvau + kya) (tvaukya?) + shleSh + mika + ash + ca + kriya + adayaH = heat + fluidity (flow?) + 3 ways / 3 parts / thrice? + (the other + which) (tvak = tvac = to cover (engulf / envelop?/ surrounded?) + ya = who / which) + adhering to / clinging (clustered?) + (mishra? = mix?) / (maka = to move) + penetration + and + work + inflexible / unrelenting
raktavarNo bRhadgAtrashcatuShpAdrAtrivikramI = rakta + varNo + bRhad + gAtra + ash + (ca + tuSh) (catuSh) + pAdra + atri + vikramI = attached + description + extension + moving arm / tail + penetration + (and + satisfied / pleased / become quiet) (four times) + (quarter (pAdina = fourth quarter) + three) (padra = earth hence base network + atri = here / in this place) + non-serial? (vikrama = proceeding / advancement?)

pUrvavAsI nRpajnAtiH shailacArI rajoguNI = pUrva + vAsI + nRpa + (jnAtiH) (jnA + atiH) + shaila + cAri + rajas + guNi = prior / previous + resident / abiding / dwelling + (nR = individually / man – pa = protector = hence protector of individual) + (by knowing) (knowing + exceeding / excessive) + a stone / hardened? + moving + dopant + quality
pRShThodayI pAvakI ca meSharAshiH kujAdhipaH = pRShTha + udayI + pAvakI + ca + meSha + rAshi + kuja + adhipaH = the rear + rising + pure + and + expanding + multitude + curves + (owner/master) (adhi + paH = over / from / out of + protecting?)

shvetaH shukrAdhipo dIrghashcatuShpAcCarvarIbalI = shvetaH + shukra + adhipo + dIrgha + ash + catuSh + pa + acCa + aravarI (arava + ari) + balI = white / pure / bright + potent + owner / master + long / tall / deep + penetration + four + protect / preserve + clear / transparent / lucid + noiseless / silent + stream / river + force
yAmyeT grAmyo vaNigbhUmirajaH pRShThodayo vRShaH = yAmya + et + grAmyo + vaNig + bhUmi + rajaH + pRShTa + udayo + vRShaH = relating to yAma = progress + approaching + relating to grAma = multitude? inhabited place? + (vaNig = vaNij = trade?) but (vaNi = stream / braid / current) + base network + dopant + the rear + rising + the chief of a class / preeminent?

shIrShodayI nRmithunaM sagadaM ca savINakam = shIrSha + udayI + nR + mithunaM + sagadaM + ca + sava + eNakaM = head + arisen + individual + paired / coupling + of the cover (engulf / enveloped?) + and + (pressing juice = extract) + essence? (eNa = deer?)
pratyagvAyurdvipAdrAtribalI grAmavrAjoanilI = pratyag + vAyur + dvi + pAdra + atra + balI + gramav + rAjo + anilI = coming from the rear? + flow + two + earth(base network) + in this place / there / here + force + relating to grAma = multitude? inhabited place? + dopant + fluidity

Translation
By knowing how the movement of the two extends the unrelenting series of the head, by the steady movement of the two by self-becoming, by the connected hardened & un-hardened individual direction. The fluidity of heat surrounded by three part clustered penetration moved by unrelenting work, rendering the attached expanding moving tail penetrating the four of the base network advancing to this place. THe prior resident individual moving hardened (set energy band?) quality of the dopant, arising the rear pure and extending the multitude to the protected forward curves(??). The pure potent forward protected penetrating deep into the four preserving the pure streaming force approaching progress into multitude streaming dopants in the base network in the foremost risen rear (the rear is arising because of the multitude growing in the rear direction with the head moving forward). The rising of the head coupled to the individual engulfed by extracted essence(?), flowing from the rear two of the base network force in this place is the fluidity of the dopants in this place?

Verse 10
samagAtro haridvirNo mithunAkhyo budhAdhipaH = sama + gAtro + hari + dvi + RNo + mithuna + akhyo + budha + adhi + paH = equal / homogeneous / balanced + moving tails + equilibrium / carrying / bearing + two + minus / debit + paired / coupling + obscure / indistinct + awaken / waking + (owner/master) (adhi + paH = over / from / out of + protecting? = protected forward?)
pATalo vanacArI ca brAhmaNo nishi vIryavAn = pATalo + vana + cArI + ca + brahmaNo + nishi + vIryavAn = (pATala = pallid?) + dense / forest / thick / cluster + moving + and + by creation + strengthen + strength / power

bahupAdacaraH sthaulyatanuH sattvaguNI jalI = bahu + pAda + caraH + sthaulya + tanuH + sattva + guNi + jalI = multitude / many + parts / quarters + moving + stoutness? thickness / bulk + manifest + true nature + quality + of fluid
pRShThodayI karkarAshirmRgAMkAadhipatiH smRtaH = pRShTha + udayI + karkara + ashir + mRgAMkA + adhi + patiH + smRtaH = the rear + rising + firm / hardened + penetration + (the wind?) + over/from out + protecting (protected forward?) + persisted

siMhaH sUryAdhipaH sattvI catuShpAt kShatriyo vanI = siMhaH + sUrya + adhi + paH + sattvI + catuShpAt + kShatriya + vanI = in the resting place + pattern + forward + protected + is true nature + of four parts + protected by + forest / dense
shIrShodayI bRhadgAtraH pANDuH pUrveD dyuvIryavAn = shIrSha + udayO + bRhad + gAtraH + pANDuH + pUrveD + dyu + vIryavAn = the head + rising + extended + moving tails + pale / pallid + (pUrva + aiDa = after + anything that strengthens / ) or (pUrva + iD = after / + the flow of speech / invocation) + interference + strengthened

pArvatIyAtha kanyAkhyA rAshirdinabalAnvitA = pArvatI + yAtha + kanya + akhya + rAshir + dina + bala + anvitA = coming from mountains / hilly (related to parvata = rugged / stone) or (irregular? jagged?) + (yAthA = a form of yathA = thus) / (yAtha = yAt = restlessness / moving / so far as) (yAta = advancing / proceeding) + youth? child? the smallest? (or kanyA = virgin? hence immaculate / untouched?) + obscure + multitude + division + force + joined / connected with / go along with / accompanied by
shIrShodayA ca madhyAMgA dvipAdyAmyacarA ca sA = shIrSha + udaya + ca + madhya + aMgA + dvi + pAdya + yAmya + carA + ca + sA = head + rising + and + amid / among + limb / part og body so tail? + two + relating to leg / quarter of anything? + supporting + moving + and + that self?

sA sasyadahanA vaishyA citravarNA prabhaNjinI = sA + sasya + dahanA + vaishyA + citra + varNA + prabha + aNjinI = that + a quality / excellence / standing crop? / produce? + destroyed + dependance + picture / colors? + description + effect + (aNjI = a blessing?) / aNji = a sender / a commander? / (prabhaNjan = wind / storm / hurricane?)
kumArI tamasA yuktA bAlabhAvA budhAdhipA = kumAri + tamasA + yuktA + bAla + bhAvA + budha + adhi + pA = youth? child? of subsequent? + inertial + connected + newly risen / early + capability + waking + (protected forward)

Translation
The balanced moving tail devoid of two equilibrium coupled with the obscure awakening of the protected forward faint movement of cluster and the creation strengthening its (the forward direction’s?) strength, by the movement of multiple parts, the dense manifests as the true fluid quality rising from the rear firmly penetrating by persistence the protected forward. The true nature of the resting pattern of the protected forward is four layered protected by the cluster rising from the head extending to the moving tails, faint after the invocation due to the strength of the interference. The subsequent obscure Irregular advancing is accompanied by multiple divisive forces of the rising head and the middle part, the two tails supporting the movement of that. The flow of the rendered image is dependant on the destruction of that produced, the subsequent connected inert newly arisen capability wakens in the protected forward.

Verse 15
shIrShodayI dyuvIryADayastulaH kRShNo rajoguNI = shIrSha + udayI + dyu + vIrya + aDaya + stulaH + kRShNo + rajo + guNI = head + rising + interference + strength + (aDa = to possess or occupy / aD = to endeavour + aya = to move towards) = aDaya = to move towards endeavouring / trying? / seeking? + (stu = to be clotted / coagulated / clustered?) / sthUla = thick / massive / bulk / big + at-rest + dopant + quality
pashcimo bhUcaro ghAtI shUdro madhyatanurdvipAt = pashcimo + bhU + caro + ghAtI + shUdro + madhya + tanur + dvipAt = in the reverse + becomes + moving + slaying / destroying / killing / wounding + dependant or (born from the tail?) + middle / amid + manifestation + two parts

shukrAadhipoatha svalpAMgo bahupAdbrAhmaNo bilI = shukrA + adhipo + atha + svalpa + aMgo + bahu + pAd + brahmaNo + bilI = calm + protected forward + thus + minute + parts + multiple + parts + creation + hollow / hole / aperture /
saumyastho dinavIryADayaH pishaMgo jalabhUvaH = saumya + astho + dina + vIrya + aDayaH + pisha + aMgo + jala + bhUvaH = of a transformation + exists thus + division + strengthened + by seeking / endeavouring / trying + deconstructed / reduced to consitituent parts + parts + fluid + by becoming

romasvADayoatitIkShNAgro vRshcikashca kujAdhipaH = roma + sva + aDaya + titIkShNa + agro + vRsh(a?) + cika + ash + ca + kuja + adhipAH = hole / cavity / hollow + self + seeking / trying + (titI = network) + kShNu = whet / sharpen + front / uppermost part + choose / select + (cikat = visible clear / knowing / discerning) + penetration + and + curves + of the protected forward
pRShThodayI tvatha dhanurgurusvAmI ca sAttvikaH = pRSHTha + udayI + tvatha + dhanur + guru + svAmI + ca + sAttvikaH = rear + rising + that other + direction + density + (owner/master?) (svA + mI = self + change / annul?alter) + and + by true nature

piMgalo nishivIryADayaH pAvakaH kShatriyo dvipAd = piMgalo + nishi + vIrya + aDayaH + pAvakaH + kShatriyp + dvipAd = attendant of sun (pattern?) + strengething the strength of the seeking + by purity / clarification + protected by the two parts (governed by two parts?)
AdAvante catuShpAdaH samagAtro dhanurdaraH = AdA + vante + catuSh + pAdaH + sama + gAtro + dhanur + daraH = carry away / to seize / acquire (Ada = taking / receiving) + (avant = favourable / kind) + four + part + equal / homogeneous + moving tails + direction + cleaving / breaking

pUrvastho vasudhAcArI tejasvI brahmaNA kRtaH = pUrva + astho + vasudhA + cArI + tejasvI + brahmaNA + kRtaH = prior / preceding + exists + yielding good / producing wealth? + movement + by entropy? / noise (tejas = ardour / fiery energy / vigour / energy) + creation of + is made
mandAdhipastamI bhaumI yAmyeT ca nishi vIryavAn = manda + adhipa + astamI + bhaumI + yAmya + et + ca + nishi + vIryavAn = at-rest + forward protected + come to an end / deceased + being on the earth (in the network) + progress + approaching + strengthened + strength

Translation
The head arises by the clustering of the at-rest dopant quality, by the seeking of strength of interference, destroying the reverse movement of becomes in the middle of the two-part manifestation born due to the tails. The calm protected forward is a hollow created as multi-part with minute parts. The transformation of the seeking of the strength of the divisions in the constituent parts exists as the fluidity of the becoming. The self-seeking of the hollow is sharpened in the uppermost network, knowing the selected penetration and curves of the protected forward, rising the rear thus in the other direction of the self-change in density of its true nature. The accompanying pattern that strengthens the strength of seeking purely governed by the two-part, acquires favourable homogeneous movement of four-part tail breaking the direction. Before the conducive movement of vibrancy of the made creation exists the at-rest protected forward ends in the network thus approaching strengthening of strength of progress.

Verse 20
pRShThodayI bRhadgAtraH karburo vanabhUcaraH = pRShTha + udayI + bRhad + gAtraH + karburo = karvara + vana + bhU + caraH = rear + rising + extension + moving tails + action / work + forest(dense? thick) + becomes + moving
Adau catuShpadonte tu vipado jalago mataH = Adau + catuSh + pada + ante + tu + vipado(vi + pada) + jala + go + mataH = consume / performance? + four + part + ends + by + (without + tails?) + fluidity + go / move + thoughts

kumbhaH kumbhI naro babhruvarNo madhyatanurdvipAt = kumbhaH + kumbhI + naro + babhru + varNo + madhya + tanur + dvipAt = (kumbhaH kumbhI = contained within the container? or container containing?) + individual + (babhru = reddish-brown / babhra = to go?) + rendering + amidst + manifestation of + the two-part
dyuvIryA jalamadhyastho vAlashIrShodayI tamaH = dyu + vIrya + jala + madhya + astho + vAla + shIrSha + udayI + tamaH = interference + in strength + fluidity + amidst + exists + tail / bristle + head + rising + at rest

shUdraH pashcimadeshasya svAmI daivAkariH smRtaH = shUdraH + pashcima + desh(asya) + svA + mI + daiva + AkariH + smRtaH = dependant (born from the tail?) + of the rear place + self + alter / change / move + active + handless / tailless? or without work? inaction? (daivA + kariH = active + work) + persisted
mInau pucCAsyasaMlagnau mInarAshirdivAbalI = mInau + pucCa + asya + saMlagnau + mIna + rAshir + divA + balI = (comet shape?) + the tail part / hinder part + exists + co-attached to / co-bonded to + comet shape’s + multitude + division + force

jalI sattvaguNADayashca svastho jalacaro dvijAH = jalI + sattva + guNa + aDaya + ash + ca + (sva + astho) (svastho) + jala + caro + dvijaH = fluidity + being / existence / true nature + quality + inflexible / unrelenting + penetration + also + (self + exists) (being in one’s natural sate) + fluid + moving + two-produced
apado madhyadehI ca saumyastho hyubhayodayI = apado + madhya + dehI + ca + saumya + astho + hya + ubhaya + udayI = without parts + middle + body / form + and + transformation + exists + previous division + both + rising

surAcAryAdhipashceti rAshInAM gaditA guNAH = surA + cArya + adhipash + ceti + rAshInAM + gadita + guNAH = to distill + motion / progression + (overseer) (adhi + pash = (adhipaH? = protected forward?)) + awareness + by multitude + spoken(hence invoked?) + qualities
triMshadbhAgAtmakAnAM ca sthUlasUkShmaphalAya ca = triMshad + bhAga + atmakAnAM + ca + sthUla + sUkShma + phalAya + ca = three times + part + by the nature + and + density + subtle / minute / trifle + results? emerges?

The rising of the rear by the extension of the moving tails by the work of the dense becomes, the end of the performance of the four-part is non-part moving fluid thoughts. The container containing the individual with movement rendered amid the manifestation of the two-part (previous division and protected forward? or is it head and tail?) existing amid the fluidity of the strength of interference of the thread of the rising head from at-rest. The changes of the self in the dependant rear place is due to the persistence of active work, the co-attached rear of the comet shape is the multiple divisional forces of the comet shape. The fluidity of the true nature of the inflexible quality penetration exists in its own state of fluid movement of the two-produced, the non-tailed middle form and its existing transformation, both rise in the previous division. The distillation of the progression of the awareness of the protected forward of the multitude invokes the qualities of three part nature and results in subtle density.

Verse 25
athAtaH sampravakShyAmi shRNuShva munipuMgava = athAtaH + sam + pravakShyAmi + shRNuShva + muNi + puMgava = (hence then?) (athAtas = now?) + together + rendered + (shRnyati = come loose / give way / weak + RNa + uSh + va = weak + flow + destroy / consume + that) + impulse + (puMgava = excellent / preemminent / chief) (puMs + gava = individual + moving?)
janmalagnaM ca saMshodhya niShekaM parishodhayet = janma + lagnaM + ca + saMshodhya + niShekaM + parishodha + yet = born / produced + attachment / bond + and + together purified / rectified + (scattered / effusion / distilling) (niSh + ekaM = scattered + one) + completely purifies + approaches

tadahaM saMpravakShyAmi maitreya tvaM vidhAraya = tadahaM + saMpravakShyAmi + maitreya + tvaM + vidha + araya = that then + co-rendered + friendly / benovalent (amiable? companionable) (mita = established / fixed?) + other + (distributed + (ara = orbit = that of orbit?)) or (vidhAraya = disposing / arranging)
janmalagnAt parijnAnaM niShekaM sarvjantu yat = janma + lagnAt + pari + jnAnaM + niShekaM + sarva + jantu + yat = produced / born + of attachment / bonded + perception / thorough knowledge / + (niSh + ekam = scattered one) + (sarv = sharv = to hurt or kill?) (sarva = all? entire) + movable / immovable + moving / going

yasmin bhAve sthito mandastasya mAnderyadantaram = yasmin + bhAve + sthito + manda + (as)tasya + mAder + yad + antaram = by which + becoming / appearance + established / fixed in / situated in + at-rest + exists + in that + faint (mAnDa? = group?) + which + in-between / difference
lagnabhAgyAntaraM yojyaM yacca rAshyAdi jAyate = lagna + bhAgya + antaraM + yojyaM + yacca + rAshya + Adi + jAyate = attachment / bond + divisible / divided + different + to be joined / united + yac = who / which / yacCati = restrain / support / hold up + the multiple + beginning / commencement / start + is produced

mAsAdi tanmitaM jneyaM janmataH prak niShekajam = mAsa + Adi + tan + mitaM + jneyaM + janmataH + prak + niSheka + jam = mAsa + start + (=tad = there / then) + established + knowledge + (individual + thoughts) / (janmatAH = according to thoughts) + separate + (niSh + eka = scattered one) + is born / produced
yadyadRshyadaleNgeshastadendorbhuktabhAgayuk = yadya + dRshya + dala + aNga + eshas + tad + aindor + bhukta + bhAga + yuk = that which + is observable + fragment + piece + seeking + that + transformation + experience / (capability?) + divided + is connected

tatkAle sAdhayellagnaM shodhayet pUrvavattanum = tat + kAle + sAdha + yel + lagnaM + shodha + yet + pUrva + vat + tanum = that + series of changes + accomplish / conquerable + + attached / bonded + purified + approaches + later / after + that + manifestation
tasmAcCubhAshubhaM vAcyaM garbhasthasya visheShataH = tasma + acCa + ubh(A?) + (a?)shubhaM + vAcyaM + garbha+ asthasya + visheShataH = thus / then + clear / translucent + both + pleasant? + invocation / invoke + the middle / inner + thus exists + specifically / in particular / especially / individually?

Verse 30
shubhAshubhaM vadet pitrorjIvanaM maraNaM tathA = shubha + ashubha + vadet + pitror + jIvanaM + maraNaM + tathA = pleasant + unpleasant + (vada + et = speak hence invoke + approaches) + parent + due to individual + perishable + hence
evaM nishekalagnena samyag jneyaM svakalpanAt = evaM + nisheka + lagnena + samyag + jneyaM + sva + kalpanAt = and + (scattered + one) + being bonded + combined / united + knowing + self + appears as

Translation
Thus the co-rendered destroys the weak flow of the moving individual impulse, the produced bonds are also together purified approaching the complete purigication of the scattered one. Then, that co-rendered is arranged wiht other amiable produced bonded by knowledge of the entire movable/unmovable of the moving scattered one, in which is situated the becoming of the at-rest, that group within which, connections within bonds of the divisions are supported, starts producing multiples. In the start of the mAsa the established knowledge of the separately produced thoughts in the produced scattered one, in which is rendered seeking parts of fragments, that divided capabilities of transformation is connected. That series of changes approaches purification of controllable bonds after it manifests, both that clarified pleasant invokes specifically the core of that. The pleasant and unpleasant approaches invoking due to the perishing of the parent individual and bonding the scattered one connected together by knowledge appears as self.

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